America at the Crossroads, Part 2 Sunday, November 11, 2012
“Facing Forward”
No matter how you may stand, the truth remains that we as a nation have re-elected a president that will continue to advance an agenda that supports abortion rights. He will in all likelihood appoint at least one Supreme Court justice that will further entrench Roe v. Wade.
The gay agenda in America will find a friend in the present administration. America is undergoing a fundamental re-definition of marriage that has far-reaching consequences.
We today have a divided nation.
One other time in history is similar: the days following the Civil War.
Lincoln
Doris Kearns Goodwin. A Team of Rivals.
In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Isaiah 6:1 (NKJV)
We need to see the Lord – no matter what!
2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said: “Holy, holy, holy is the Lord of hosts; The whole earth is full of His glory!” 4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. Isaiah 6:2-4 (NKJV)
God is rearranging everything!
5 So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.” Isaiah 6:5 (NKJV)
We need to see ourselves the way God sees us.
6 Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. 7 And he touched my mouth with it, and said: “Behold, this has touched your lips; your iniquity is taken away, and your sin purged.” Isaiah 6:6-7 (NKJV)
We need forgiveness – purifying
8 Also I heard the voice of the Lord, saying: “Whom shall I send, and who will go for Us?” Then I said, “Here am I! Send me.” Isaiah 6:8 (NKJV)
If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. II Chronicles 7:14 (NKJV)
4 Principles
… that have made America great
… that can make America great again.
Principle 1: HUMILITY
Sovereignty of God
American Hubris
35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful. Luke 6:35-36 (NKJV)
37 “Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.” Luke 6:37-38 (NKJV)
39 And He spoke a parable to them: “Can the blind lead the blind? Will they not both fall into the ditch? 40 A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher. 41 And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye? 42 Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye. Luke 6:39-42 (NKJV)
What’s wrong with America today? Just make a list.
How have I done these things?
Principle 2: FAITH
A Praying People
Prayer Revival under Jeremiah Lanphier
John Piper on Jeremiah Lanphier
Jeremiah Lanphier's Example
I will close with a record of something God did 130 years ago in New York City. It illustrates how God has started every harvest time in history through the concerted prayer of his people. Toward the middle of the last century the glow of earlier religious awakenings had faded. America was prosperous and felt little need to call on God. But in the 1850s . . .
Secular and religious conditions combined to bring about a crash. The third great panic in American history swept the giddy structure of speculative wealth away. Thousands of merchants were forced to the wall as banks failed and railroads went into bankruptcy. Factories were shut down and vast numbers thrown out of employment. New York City alone having 30,000 idle men. In October 1857, the hearts of people were thoroughly weaned from speculation and uncertain gain, while hunger and despair stared them in the face.
On July 1, 1857, a quiet and zealous businessman named Jeremiah Lanphier took up an appointment as a City Missionary in down-town New York. Lanphier was appointed by the North Church of the Dutch Reformed denomination. This church was suffering from depletion of membership due to the removal of the population from the down-town to the better residential quarters, and the new City Missionary was engaged to make diligent visitation in the immediate neighborhood with a view to enlisting church attendance among the floating population of the lower city. The Dutch Consistory felt that it had appointed an ideal layman for the task in hand, and so it was.
Burdened so by the need, Jeremiah Lanphier decided to invite others to join him in a noonday prayer-meeting, to be held on Wednesdays once a week. He therefore distributed a handbill:
HOW OFTEN SHALL I PRAY?
As often as the language of prayer is in my heart; as often as I see my need of help; as often as I feel the power of temptation; as often as I am made sensible of any spiritual declension or feel the aggression of a worldly spirit.
In prayer we leave the business of time for that of eternity, and intercourse with men for intercourse with God.
A day Prayer Meeting is held every Wednesday, from 12 to 1 o'clock, in the Consistory building in the rear of the North Dutch Church, corner of Fulton and William Streets (entrance from Fulton and Ann Streets).
This meeting is intended to give merchants, mechanics, clerks, strangers, and business men generally an opportunity to stop and call upon God amid the perplexities incident to their respective avocations. It will continue for one hour; but it is also designed for those who may find it inconvenient to remain more than five or ten minutes, as well as for those who can spare the whole hour.
Accordingly at twelve noon, September 23, 1857, the door was opened and the faithful Lanphier took his seat to await the response to his invitation. Five minutes went by. No one appeared. The missionary paced the room in a conflict of fear and faith. Ten minutes elapsed. Still no one came. Fifteen minutes passed. Lanphier was yet alone. Twenty minutes; twenty-five; thirty; and then at 12.30 p.m., a step was heard on the stairs, and the first person appeared, then another, and another, and another, until six people were present, and the prayer meeting began. On the following Wednesday, October 7th, there were forty intercessors.
Thus, in the first week of October 1857, it was decided to hold a meeting daily instead of weekly.
Within six months, ten thousand business men were gathering daily for prayer in New York, and within two years, a million converts were added to the American churches.
Undoubtedly the greatest revival in New York's colorful history was sweeping the city, and it was of such an order to make the whole nation curious. There was no fanaticism, no hysteria, simply an incredible movement of the people to pray.
Is there a Jeremiah Lanphier among you?
I will close with a record of something God did 130 years ago in New York City. It illustrates how God has started every harvest time in history through the concerted prayer of his people. Toward the middle of the last century the glow of earlier religious awakenings had faded. America was prosperous and felt little need to call on God. But in the 1850s . . .
Secular and religious conditions combined to bring about a crash. The third great panic in American history swept the giddy structure of speculative wealth away. Thousands of merchants were forced to the wall as banks failed and railroads went into bankruptcy. Factories were shut down and vast numbers thrown out of employment. New York City alone having 30,000 idle men. In October 1857, the hearts of people were thoroughly weaned from speculation and uncertain gain, while hunger and despair stared them in the face.
On July 1, 1857, a quiet and zealous businessman named Jeremiah Lanphier took up an appointment as a City Missionary in down-town New York. Lanphier was appointed by the North Church of the Dutch Reformed denomination. This church was suffering from depletion of membership due to the removal of the population from the down-town to the better residential quarters, and the new City Missionary was engaged to make diligent visitation in the immediate neighborhood with a view to enlisting church attendance among the floating population of the lower city. The Dutch Consistory felt that it had appointed an ideal layman for the task in hand, and so it was.
Burdened so by the need, Jeremiah Lanphier decided to invite others to join him in a noonday prayer-meeting, to be held on Wednesdays once a week. He therefore distributed a handbill:
HOW OFTEN SHALL I PRAY?
As often as the language of prayer is in my heart; as often as I see my need of help; as often as I feel the power of temptation; as often as I am made sensible of any spiritual declension or feel the aggression of a worldly spirit.
In prayer we leave the business of time for that of eternity, and intercourse with men for intercourse with God.
A day Prayer Meeting is held every Wednesday, from 12 to 1 o'clock, in the Consistory building in the rear of the North Dutch Church, corner of Fulton and William Streets (entrance from Fulton and Ann Streets).
This meeting is intended to give merchants, mechanics, clerks, strangers, and business men generally an opportunity to stop and call upon God amid the perplexities incident to their respective avocations. It will continue for one hour; but it is also designed for those who may find it inconvenient to remain more than five or ten minutes, as well as for those who can spare the whole hour.
Accordingly at twelve noon, September 23, 1857, the door was opened and the faithful Lanphier took his seat to await the response to his invitation. Five minutes went by. No one appeared. The missionary paced the room in a conflict of fear and faith. Ten minutes elapsed. Still no one came. Fifteen minutes passed. Lanphier was yet alone. Twenty minutes; twenty-five; thirty; and then at 12.30 p.m., a step was heard on the stairs, and the first person appeared, then another, and another, and another, until six people were present, and the prayer meeting began. On the following Wednesday, October 7th, there were forty intercessors.
Thus, in the first week of October 1857, it was decided to hold a meeting daily instead of weekly.
Within six months, ten thousand business men were gathering daily for prayer in New York, and within two years, a million converts were added to the American churches.
Undoubtedly the greatest revival in New York's colorful history was sweeping the city, and it was of such an order to make the whole nation curious. There was no fanaticism, no hysteria, simply an incredible movement of the people to pray.
Is there a Jeremiah Lanphier among you?
Finney wrote of this revival, "This winter of 1857–58 will be remembered as the time when a great revival prevailed. It swept across the land with such power that at the time it was estimated that not less than 50,000 conversions occurred weekly."
IN GOD WE TRUST -- But let’s carry this further. At the core of America is a belief that God will bless diligence and hard work. It has been called the Protestant Work Ethic.
A slack hand causes poverty, but the hand of the diligent makes rich. Proverbs 10:4 (ESV)
If anyone will not work, neither shall he eat. II Thessalonians 3:10 (NKJV)
For better or worse, at the core of American greatness is a little phrase that has often been misinterpreted: God helps those who help themselves. Benjamin Franklin. 1736 Poor Richard’s Almanac
Human Responsibility
Mind your own business
Principle 3: DESIRE
Seek God – but not just seeking a relationship with God, but seeking His will for your life. Seeking to find Him and His ways.
At the core of America is DESIRE.
People yearning for a better, freer way of life.
A new start
OPPORTUNITY
We call it the America Dream
Official Title: Liberty Enlightening the World
Inscription:
The New Colossus by Emma Lazarus
Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land; Here at our sea-washed, sunset gates shall stand A mighty woman with a torch, whose flame Is the imprisoned lightning, and her name Mother of Exiles. From her beacon-hand Glows world-wide welcome; her mild eyes command The air-bridged harbor that twin cities frame. "Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door! |
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One last word about desire:
A phrase common on American lips has been “Our Kids Will Have it Better”
Principle 4: MORALITY
1 Come, and let us return to the Lord; for He has torn, but He will heal us; He has stricken, but He will bind us up. 2 After two days He will revive us; on the third day He will raise us up, that we may live in His sight. 3 Let us know, let us pursue the knowledge of the Lord. His going forth is established as the morning; He will come to us like the rain, like the latter and former rain to the earth. Hosea 6:1-3 (NKJV)
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